One cannot help but appreciate the good mix of exegesis (see 156-168) with historical, systematic, and philosophical theology. [1] Unfortunately, as I will recount in this four-part review, I believe Oliphint’s book serves to perfectly illustrate the problem with classical approach to accommodation rather than a truly Christ-centered alternative to this approach. $16.50. God with Us: Divine Condescension and the Attributes of God by K. Scott Oliphint 75 ratings, 4.01 average rating, 11 reviews God with Us Quotes Showing 1-1 of 1 “It would not be an overstatement to say that the way to a proper understanding of God and his character is given foremost in a proper understanding of the Son of God come in the flesh, Jesus Christ.3” It is clear that Oliphint in many places attempts to say nothing new, but rather root his claims in history. Written by K. Scott Oliphint | Tuesday, April 30, 2019. The deity of Christ is something that Oliphint is eager to protect and I would say that a major strength of this book are his arguments for Christ's deity; or, what Oliphint calls, the "full and unequivocal deity of Jesus Christ." Where other theological efforts view the study of Jesus as simply one aspect of a systematic approach, Oliphint puts a primary focus on understanding the Son of God as both the quintessential revelation of God’s character and the … I would very much be interested in how Oliphint relates the two natures of Christ and what role the Holy Spirit plays in Christ's life. That is not his name, and any attempt to stress that kind of address automatically calls into suspicion the authority of God to name himself and the authority of his revelation. The book deals with the attributes of God, not so much in the traditional way they are studied, but in examining them with their relation to God's covenant condescension to man. We’d love your help. Find books Peter Enns comes in for strong, but appropriate, criticism regarding his hermeneutical method and its deleterious impact upon his doctrine of God (20-26). The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. Indeed, Oliphint suggests that the covenantal properties of the Son from the beginning of creation are a "proleptic pointer to the one unique event" (208, see also 220). The dual influence of Vos and Van Til are obvious. The well-known distinction between de potentia absoluta Dei and de potentia ordinata Dei is highlighted - incidentally, a distinction Calvin rejected - in order to show that God's ad extra works (potentia ordinata) are freely, not necessarily, ordained "according to God's covenantal properties and attributes" (243, 258). Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. Canadian Committee of The Bible Study Hour Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). Oliphint proposes a refinement, not an alternative, to accepted doctrine. Reviewed in the United States on December 30, 2016 K. Scott Oliphint teaches apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and is an Orthodox Presbyterian minister. With this claim - one that is not without dispute among Reformed theologians - Oliphint shows that God's essential attributes must first be understood "from the perspective of the character of God as God", but "then also from the context of the person and work of Christ himself" (88). For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? Principles & Practice in Defense of Our Faith. Welcome back. Had Oliphint actually treated Christ as the quintessential revelation of God – as the one who reveals God’s very essence (hypostasis, Heb. $16.50. Other key supporting sources include Calvin, Turretin, Bavinck and Aquinas, tho for Aquinas not always as support. He is the author of numerous books and articles, including The Battle Belongs to the Lord: The Power of Scripture for Defending Our Faith; Reasons For Faith; Revelation and Reason; "Epistemology and Christian Belief," (Westminster Theological Journal, Fall 2001); "Something Much Too Plain to Say," (Westminster Theological Journal, Fall 2006). Scott Oliphint’s God With Us proposes a Christ-centered reframing of divine accommodation. He then looks at the thorny question of how exegetical theology relates to systematic theology (28-29) before closing with a useful discussion of the subtle distinction between antinomies and paradoxes (36-38). K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. Well worth the difficulty. Easily the most comprehensive, coherent, and compelling discussion I've read on the question of how God's attributes (for example, his unchangeableness) relate to his actions and interaction within his creation (for example, his relenting or changing his mind). For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? This is perhaps the point at which Oliphint makes a valuable contribution to Christian theology, and he does so in an ingenious way, especially since he seems to find problematic the view that God's "passions" are merely metaphorical and so needs to replace that view with something better, which I think he does! More to the point of the unfolding of revelation, Oliphint eventually makes the argument I was hoping he would make when he notes that the Son's covenantal dealings since the creation, whereby human affections are ascribed to him, are a preparation from "that climactic representation of the Logos in Jesus Christ" (207). The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. Having grounded divine condescension in the person of the Son, Oliphint makes an extended, and highly valuable, argument for the view that, "while the incarnation is sui generis" (157), Christ has always been the mediator between God and man (156). Rev. This is definitely a book that will required slow reading. Reformed theologians have historically argued that it is technically incorrect to speak of the "attributes" of God because God's holiness is his wisdom is his eternity is his goodness, etc. Anyone who wants to get a taste of strong Robust Reformed Theology Proper ought to read this book. .” (13n8). But it is a worthwhile read. It is a magnificence that contains two glorious truths, inextricably linked, without which the Christian God … Regardless, in highlighting the deity of Christ, Oliphint shows that divine condescension in the Old and New Testaments takes place in the person of the Son; however, it was not the unique properties of the person of the Son that were revealed, but "God himself whom the Logos revealed" (179). Publisher's In locating the revelation of God primarily through the Son, not simply the Son as the God-man, Oliphint brings us to the manner in which we are to understand divine condescension. A study of the character of God and the way he relates to creation, both of which are uniquely revealed in Christ. The doctrine of God, the covenant, revelation, and Christology are major themes that come together in a manner that allows Oliphint to express some of the very best contributions made by Westminster Theological Seminary over the years, but in a fresh way that deals with a number of contemporary challenges to Reformed orthodoxy. 1:3) – it seems to me that he would have allowed him (instead of the Reformed tradition) to define God’s essence for us. In the final chapter, chapter five, Oliphint looks at God's activity in the world and discusses, among other things, God's knowledge and power in relation to his will. PO Box 24087, RPO Josephine K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). K. Scott Oliphint: free download. This distinction means that our knowledge of God cannot be archetypal knowledge, but must be ectypal knowledge; that is, we have knowledge on a created (eikonic) level (92). Oliphint gives us a great work on what it means for God to be with us. . In this chapter Oliphint ties together several strands of his thinking in order to provide an apologetic for how we can make sense of certain difficult passages in the Old Testament that have led some scholars to deny orthodox views about God's essence. November 2nd 2011 He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). Aside from offering a slightly different lense (covenantal attributes) to view God's attributes, I'm not sure what Oliphint offers that's different from what many others throughout the tradition have already affirmed. It could be that what Oliphint intends is that God willed and effected a change in modes of divine revelation This book was a really fun read, not something you can usually say about a work as detailed as this one. Having discussed theology proper and the role of the Son in revealing God, chapter four provides a way to "articulate a biblical understanding of God's relationship to creation" (181). The substance of God With Us is perhaps best captured in a footnote early in the text. Oliphint, God with Us, 254-55, emphasis original. He suggests that we add to our formulation of God’s attributes, covenantal or condescended characteristics or properties that God takes on Himself in being God with us. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God, is a welcome addition to the Reformed, evangelical, and scholarly communities. In other words, God freely ordained his covenantal condescension, which explains his manner of dealing with Abraham ("now I know"). 50), but historically there were theologians who connected the pactum with predestination. In re- sponse, God with Us lays the … Throughout the book Oliphint is consistently (overly?) In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate—the manifestation of God and the cornerstone of creation. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. In chapter three Oliphint shows how God reveals himself in the person of the Son. Editor’s note: On the Credo Magazine blog we like to have a mix of lay-level posts as well as more advanced academic posts.We also like to have good interaction and thoughtful debate between thinkers. K. 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